23. THE TROUBLED 1970s
A "MORE MORAL" CARTER
CONTENTS
The American Bicentennial – 1976
Jimmy Carter and the national elections of 1976
Carter proposes a foreign policy of "Morality"
The surrender of the Panama Canal
The fall of the Shah of Iran
Other international issues during the Carter years
American diplomats imprisoned in Iran
Drooping American morale
Volcker's "monetarism" to the rescue?
Other political causes continue to advance themselves in America
The textual material on this webpage is drawn directly from my work
America – The Covenant Nation © 2021, Volume Two, pages 238-252.
THE AMERICAN BI-CENTENNIAL – 1976 |
1976 was the year of the Bicentennial, the 200th
anniversary of the signing of the Declaration of Independence. It
should have been a year of great celebration, of America looking back
over the past two centuries to see proudly how well the country had
done. But this was not to be. At the moment America was not feeling
very proud. Supposedly democracy had been restored. But somehow
something felt very wrong. America had lost its sense of direction, its
sense of purpose. America was on the defensive, in retreat, without any
sense of when that retreat might stop. This silent understanding was
quite evident in the lackluster bicentennial celebrations.
|

JIMMY CARTER
AND THE NATIONAL ELECTIONS OF 1976 |
1976 was also an election year for the White
House. The Republicans had swung their support behind Ford and
nominated him as their candidate for the presidency. But the Democrats
had no strong front-runners among the pack of people that could have
been considered potential candidates for the presidential nomination.
Ted Kennedy would have been the logical choice, given the Democratic
Party's love of the name Kennedy. But Ted had the albatross of
"Chappaquiddick" hanging around his neck and he knew that to run he
would have to face that issue again. None of the Democrats wanted that
tragic (and embarrassing) event brought back up for closer inspection.
The Democrats ultimately chose a
virtually unknown one-term governor (1971-1975) from Georgia as their
presidential nominee. The press was totally fascinated with this
seemingly humble peanut farmer (but also ex-Navy man) from Georgia, and
in short order (from late January to mid-March of 1976) from a virtual
nobody he was refashioned into the image of an amazing political genius
by the press. Since so little was known about him, he had only a local
political record to draw from, there was no way to fault this image. In
the space of that small time-period Carter pulled smartly ahead of all
other contenders, and ultimately received the Democratic Party
nomination.1
1It
could also be that it served Ted Kennedy's political ambitions to have
someone in the White House who had no political foundations of his own
to stand on – leaving the way clear for Kennedy to continue to direct
American democracy from his seat in the Senate.

Governor Jimmy Carter
and President Gerald Ford debating
at the Walnut Street Theater in Philadelphia – September 23, 1976
 The 1976 Presidential Elections
Carter setting the stage
for his more "down-home" administration
by walking to his inauguration
ceremonies – 1977
Carter taking the oath of office
Jimmy Carter – President
1977-1981
CARTER PROPOSES A FOREIGN POLICY OF "MORALITY" |
In his public debates as the Democratic
nominee, Carter attacked the content and style of the foreign policy of
the Republicans, claiming that with its "secret diplomacy" (such as had
taken place in Nixon's early diplomatic initiatives with the Chinese
and the Russians) it excluded the American people and Congress from
their participation in the shaping of a more democratic American
foreign policy. He attacked America's support of foreign dictators, its
huge involvement in arms sales, and its ignoring of human rights
abroad. The Cold War was over (or so Carter claimed) and it was clear
that America had no further reason to follow the reactive diplomacy of
that era. Thus he made it particularly clear that he strongly opposed
the amoral philosophy of Realpolitik
practiced during the previous eight Republican White House years. He
lauded the high Idealism and moral character of America's traditional
or democratic foreign policy (such as Wilson's or Johnson's?) – and
repeatedly announced the idea that he was going to restore that
high-mindedness in American foreign policy. Among other new policies
that would happen under his presidency, America would no longer support
dictators simply because it was in some Realpolitik understanding of
the "national interest." In particular he put both Iran and South Korea
on notice that they must liberalize their governments, or lose American
support.
This seemed to impress the American voter
sufficiently so that Carter was able to defeat Ford (50.1 to 48.0
percent) and enter the White House in January of 1977, ready to send
America off in a new moral direction.
But very quickly Carter was shown the dangers
of cutting back on American troops in South Korea – as he had proposed
during the campaign (and even NATO troops in Europe as well). Both the
military and Congress were quick to point out the terrible dangers of
undercutting our South Korean ally. So Realpolitik won that issue.
However, he was able to demonstrate some
"moral" movement toward a better world in other foreign policy areas.
He was quick to amplify the opening to China started by Nixon and to
sign with the Soviets a second round of arms limitation treaties (also
started by Nixon) as part of his peace-through-morality crusade.
Likewise, he was able to host a bold effort at
getting a breakthrough in Israeli-Arab relations, bringing into play
the very political "linkage" (horse-trading) that Carter had once
condemned in Nixon's (and Kissinger's) Realpolitik – but which Carter
eventually began to find to be fully acceptable: full diplomatic
recognition of Israel by Egypt as payment for the return of Egyptian
lands seized in the 1973 Arab-Israeli war. So it was that finally
Realpolitik helped Carter win on that issue as well. Nonetheless, all
of these were indeed authentic Carter achievements.
|
THE SURRENDER OF THE PANAMA CANAL |
But an early action of Carter's (September 1977)
would defy all explanations: Idealist or Realist. Carter decided to
"give back" the Panama Canal to Panama – a country which for $40
million in 1903 had turned control of the canal zone over to America so
that America could, at its own expense, build a canal there. Title to
such a valuable piece of property was extended to America in perpetuity
– but with the promise of an annual payment to the new Panamanian
government that Teddy Roosevelt had just helped set up three days
before the canal deal!
Now here was Carter turning the canal
over (by various stages of surrender, to be completed on the last day
of 1999) to a Panamanian military dictator, General Omar Torrijos – who
held power in Panama by military force since his takeover in 1968.
Where were Carter's scruples about not dealing with dictators? And what
was it that he was hoping to gain by giving up a vital American asset
that had taken ten years, millions (now equivalent to billions) of
dollars and thousands of lives to build?
If he thought he was gaining goodwill
among his Latin neighbors to the South, certainly they were glad to see
America retreating from its position of dominance in the area.
But this did not increase their respect, nor even their love, for
America. Why did Carter do it? Certainly also, the Panamanians
themselves wanted to own such a valuable asset – and had long desired
this. And why not? But why now? What was Carter hoping to
gain from this?
Anyway, Americans did not know how to
react to all this. None of Carter's "achievements" seemed at the time
to be of terribly earth-shaking importance or of any notable national
gain to a bleary-eyed America that found greater satisfaction in
watching a U.S. hockey win over the Russians in the February 1980
Winter Olympics held at Lake Placid (New York) in February, or a sense
of moral or spiritual strengthening in watching the movie Rocky (1976) and a Rocky II sequel (1979).
There was not much else to go on that
allowed Americans to feel any pride in their country. In fact, in the
last years of Carter's one and only term in office, America found
itself spiritually in terrible, terrible shape.
|
As a first act to reduce
the image of American "imperialism" Carter decides to
surrender the Panama Canal to Panama
 Carter explaining to
representatives of Georgia and Florida his proposed new treaty
to turn the Panama
Canal over to Panama – August 1977
September 1977 – Jimmy Carter
agreeing with Panama's President Omar Torrijos to surrender the Panama Canal over to
Panama –
a sign of our ending the era of American imperialism
Symbolic burning of the 1903
Panama treaty – with Panamanian President Omar Torrijos looking
on
THE FALL OF THE SHAH OF IRAN |
Carter: From Idealism to Realism in Iran
Carter's policy toward a key ally in the Middle East, Iran, turned out
to be much more complex – and ultimately a terrible failure. Part of
the problem was that Carter failed to follow a consistent policy on
Iran.
At first Carter took a strong stance with
respect to his warning to Iran's Shah (King) Mohammed Reza Pahlavi that
the Shah was going to have to make some serious moves to improve human
rights in his country if he were to continue to receive American
support. The organization Amnesty International reported that there
were some 3,000 people imprisoned in Iran simply for their political
views. Carter wanted that situation improved, and demanded of the Shah
an opening up of Iran to greater democratic participation or America
was no longer going to continue to supply Iran armaments as it had been
doing (one of the things Carter had attacked Ford for supporting).
Carter had in mind improving the lot of Westernized intellectuals (of
which there were many in Iran) who were clamoring for greater political
freedoms.
But Carter soon came to understand (once again) the situation in Realpolitik
terms. Iran was holding in place a very strong pro-American status quo
in the oil-rich and highly dangerous Persian Gulf region. The Soviets
had long put pressure on Iran in the hopes of bringing the country
under its satellite system, which if successful would have allowed
Russia not only direct access to the strategically important Persian
Gulf and the Indian ocean, but would have also put Russia in a position
to shut down the flow of oil to its rivals in the West. Indeed, such
Soviet pressure was already being applied through the opposition of a
number of Iranian intellectuals demanding an end to the Shah's
government. These the Shah had put in prison for wanting to overthrow
his government and replace it with a "democratic republic," much like
what had happened in neighboring Afghanistan.
Sadly however, the Shah had not made any
kind of distinction between those who wanted to overthrow his
government and those who simply wanted to reform it. In any case,
Carter now began to appreciate the pressure that the Shah was under. He
also came to understand that a similar overthrow of the Afghan Shah and
its eventual replacement by a "democratic republic" in Afghanistan had
turned out to be no more than a move of the Russians to set up another
Soviet puppet regime. And because of this Communist takeover in
Afghanistan, the Soviet Russians had advanced ever closer to the dream
of dominating south central Asia, the Persian Gulf and the Indian
Ocean. Carter finally understood the dangers to America and the West of
a failure to support the Shah.
The Shah moves back and forth
Now that Carter was beginning to see the
Iran situation and the Shah from a new perspective, he began to drop
considerably his talk of human rights reforms. Indeed, Carter made
sure, in a huge trip to various European countries (and India) at the
end of 1977, to also include Iran in the event, celebrating New Year's
Eve in Tehran with the Shah, even publicly praising the Shah's Iran as
"an island of stability in one of the more troubled areas of the world."
But by this time the Shah had already
made many concessions to his political opponents, fearing the loss of
American support. Nonetheless, now that Carter was singing a new
pro-Shah tune, the Shah interpreted this as permission to tighten back
up on the Iranian situation. But in the meantime, the brief window of
opportunity for rising expectations to develop that he had given his
opponents helped embolden and organize their opposition.
And when he then backtracked on their liberties, his opponents exploded
in violent protest. Things in Iran began to unstick, though Carter had
such poor intelligence informing him of the internal situation in Iran
that he was unaware of the extent of the Shah's mounting problems.
Could the Shah's government have been
saved at this point? Probably not. Anyway, the problem had been
building for a while. The 1973-1974 quadrupling of oil prices had made
Iran a very rich country. But sudden wealth can be terribly
destabilizing to any political status quo. Saudi Arabia's royal family
(a strong American ally that Carter had also once criticized as being
dictatorial) had seen to it that all Saudis got a good share of the oil
wealth that turned this Arabian desert kingdom into one of the
wealthiest countries (per capita) in the world. But the Shah had not
bothered to do that, merely letting the few families that controlled
the Iranian oil industry take much of that vast new wealth. That was
truly a huge social blunder. Also, heavy financial inflation had hit
Iran no less than elsewhere in the world – hurting deeply multitudes of
Iranians.
Iran's huge farming population lived off
the profits of the farming industry, not the oil industry. The price of
fertilizer and the fuel prices for their trucks and machinery had risen
with the price of oil. But the price for their farm products, pegged to
the world market's food pricing (determined largely by the massive
share of American food products on the world market), had not increased
any at all. Thus Iran's farming population had actually become much
poorer since the onset of the oil bonanza. The farmers who had once
adored their modernizing Shah now felt him to be indifferent to their
plight, and concerned only with the showy wealth of his family and
close friends. They began to see an evil conspiracy in the whole setup.
Likewise, the voices of the farmers were
joined by multitudes of bitter young Iranians from Iran's rising Middle
Class, graduates from engineering colleges in the West (America,
Germany, England, France, etc.), unable to find work back in Iran.
Sadly, the oil extraction business did not really require the
professional services of many engineers. Thus when these young Iranians
returned home and were greeted with the sad news that there were no
jobs in Iran needing their advanced schooling, they too saw some kind
of evil conspiracy as responsible for their plight.
During the days of economic growth and
expansion that touched most every Iranian in the 1960s the Shah was
actually a very popular figure in Iran. The fact that he was
modernizing or Westernizing Iran seemed to be a very good thing to all,
except the Muslim clergy and some of the bazaaris (bazaar shopkeepers)
who resented this Western intrusion into their traditional Muslim
culture. But mostly the latter were ignored as being voices of
"backwardness," and irrelevant to Iran's future.
But that assessment of
the Muslim clergy and conservative Muslim faithful would change
considerably in the 1970s. The idea of an "evil conspiracy" fit well
with the Shi'ite Muslim worldview of the great dichotomy in life
between the forces of good and the forces of evil. The Muslim clerics,
led by their ayatollahs, and in particular the Ayatollah Ruhollah
Khomeini in exile in Iraq (and finally Paris), who was sending sermon
cassettes by the thousands back to a growing following in Iran, seemed
to more and more Iranians to make the most sense of an otherwise
desperately confusing situation. God was punishing Iran for having
allowed itself to fall prey to the evil ways of the infidel West, and
in particular to the Great Satan, America
The fall of the Shah's pro-American government
But Carter did not see that last factor
brewing. America had left its intelligence gathering in Iran in the
hands of the Shah's secret police, who had learned long ago not to send
forward any information that might displease the Shah. Thus Carter was
completely blindsided by events brewing in Iran. By the end of the
summer in 1978 strikes were paralyzing Iran, and they only continued to
worsen as the year approached its end.
Finally in mid-January 1979 the Shah went
into exile – and at the beginning of February the Ayatollah Khomeini
returned from Paris to Iran. By mid-February the last of the pro-Shah
forces had been crushed.
Then almost immediately a deep break in
the anti-Shah ranks revealed itself as Khomeini began to move to
undercut a secular "provisional" government, a government supported by
the huge, fully modernized (and rather pro-West) portion of the
population, that had initially taken charge of the country. Immediately
the Muslim crackdown on the voices of liberal dissent got underway.
Iran was not going to become a communist
democracy or even a liberal democracy. It was going to become a
fiercely traditionalist Islamic Republic, a fully Shi'ite society with
an elected government, but one which was ultimately answerable to the
all-powerful religious leaders, the ayatollahs, and in particular to
the Supreme Ruler, the Ayatollah Khomeini. Thus the new
governmental design was put before the Iranian people for
approval. And America, unwittingly (or by careful design by some
Iranians), would help swing Iranian approval for the new Islamic
Republic.
|
Carter and his cabinet meet
with the Shah of Iran – November 1977
(Carter, 2nd from the right ...
with his secretary of State Cyrus Vance to his right | |